The Catholic Church celebrates the birth of the Blessed Virgin Mary on its traditional fixed date of September eighth, nine months after the December eighth celebration of her Immaculate Conception, as the child of Saints Joachim and Anne.

The circumstances of the Virgin Mary’s infancy and early life are not directly recorded in the Bible, but other documents and traditions describing the circumstances of her birth are cited by some of the earliest Christian writers from the first centuries of the Church.

These accounts, although not considered authoritative in the same manner as the Bible, outline some of the Church’s traditional beliefs about the birth of Mary.

The “Protoevangelium of James,” which was probably put into its final written form in the early second century, describes Mary’s father Joachim as a wealthy member of one of the Twelve Tribes of Israel. Joachim was deeply grieved, along with his wife Anne, by their childlessness. “He called to mind Abraham,” the early Christian writing says, “that in the last day God gave him a son Isaac.”

Joachim and Anne began to devote themselves extensively and rigorously to prayer and fasting, initially wondering whether their inability to conceive a child might signify God’s displeasure with them.

As it turned out, however, the couple were to be blessed even more abundantly than Abraham and Sarah, as an angel revealed to Anne when he appeared to her and prophesied that all generations would honor their future child: “The Lord has heard your prayer, and you shall conceive, and shall bring forth, and your seed shall be spoken of in all the world.”

After Mary’s birth, according to the Protoevangelium of James, Anne “made a sanctuary” in the infant girl’s room, and “allowed nothing common or unclean” on account of the special holiness of the child. The same writing records that when she was one year old, her father “made a great feast, and invited the priests, and the scribes, and the elders, and all the people of Israel.”

“And Joachim brought the child to the priests,” the account continues, “and they blessed her, saying: ‘O God of our fathers, bless this child, and give her an everlasting name to be named in all generations’ . . . And he brought her to the chief priests, and they blessed her, saying: ‘O God most high, look upon this child, and bless her with the utmost blessing, which shall be forever.’”

The protoevangelium goes on to describe how Mary’s parents, along with the temple priests, subsequently decided that she would be offered to God as a consecrated Virgin for the rest of her life, and enter a chaste marriage with the carpenter Joseph.

Saint Augustine described the birth of the Blessed Virgin Mary as an event of cosmic and historic significance, and an appropriate prelude to the birth of Jesus Christ. “She is the flower of the field from whom bloomed the precious lily of the valley,” he said.

The fourth-century bishop, whose theology profoundly shaped the Western Church’s understanding of sin and human nature, affirmed that “through her birth, the nature inherited from our first parents is changed.” www.catholicnewsagency.com

History:  The earliest document commemorating this feast comes from a hymn written in the sixth century. The feast may have originated somewhere in Syria or Palestine in the beginning of the sixth century, when after the Council of Ephesus, the cult of the Mother of God was greatly intensified, especially in Syria.

The first liturgical commemoration is connected with the sixth century dedication of the Basilica Sanctae Mariae ubi nata est, now called the Church of St. Anne in Jerusalem. The original church built, in the fifth century, was a Marian basilica erected on the spot known as the shepherd’s pool and thought to have been the home of Mary’s parents. In the seventh century, the feast was celebrated by the Byzantines as the feast of the Birth of the Blessed Virgin Mary. Since the story of Mary’s Nativity is known only from apocryphal sources, the Latin Church was slower in adopting this festival. At Rome the Feast began to be kept toward the end of the 7th century, brought there by Eastern monks.

Legends:   The church of Angers in France claims that St. Maurilius instituted this feast at Angers in consequence of a revelation about 430. On the night of 8 September, a man heard the angels singing in heaven, and on asking the reason, they told him they were rejoicing because the Virgin was born on that night; but this tradition is not substantiated by historical proofs.

Customs:  The winegrowers in France called this feast “Our Lady of the Grape Harvest”. The best grapes are brought to the local church to be blessed and then some bunches are attached to the hands of the statue of Mary. A festive meal that includes the new grapes is part of this day.

In Goa, India, the feast of Mary’s Nativity, called the “Monti Fest”, is a major family celebration, serving as a thanksgiving festival blessing the harvest of new crops, and observed with a festive lunch centered on the blessed grain of the harvest.    https://en.wikipedia.org/wiki/Nativity_of_Mary

Throughout her life, my Mother had a deep devotion to Mary, the Mother of Jesus. The statue of the Blessed Virgin she kept on her dresser almost always had a candle burning in front of it for a special intention–sometimes her own, but mostly those of others– and many favors and blessings have been attributed to her petitions. That statue is now in my home, and I ask Mary’s intercession for the success of the project on which I have embarked.  “Without prayer no work is well begun.”  Lady Fanshaw

   Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus.   Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen.

          Oh Mary conceived without sin, pray for us who have recourse to thee.